Positioned Within Idealized Cultural Discourses Social Work Essay

The discourse of maternity is distinguished by adult females ‘s conventional engagement in unpaid domestic labour in the family and their chief responsibility in child care. Political and public arguments blame the childbirth ways of immature low income adult females for their fiscal sufferings whilst disregarding the function of structural inequality in the negative results such adult females and their kids experience. Research indicates that low income adult females see favoritism and subjugation and this is driven by the ubiquitousness and power of dominant discourses of maternity that face the mode in which society understands female parents as citizens, persons, and parents. By measuring how female parents, particularly immature low income female parents negotiate predominating discourses of maternity as they build understanding of themselves as female parents, this paper will analyze Thompson ‘s PCS analysis and dispute the premise that some female parents such as immature and those who have low incomes are per se flawed female parents.


In all civilizations around the universe, rearing or maternity is an of import activity and its quality is usually scrutinized by parents, non parents and society. Motherhood is influenced and guided by cultural beliefs, outlooks, images and thoughts, and for such grounds maternity has been considered deserving analysing. In the modern-day universe, peculiarly the quality of maternity appears to be focused and the criterions of good parenting have been described in literature refering maternity, or parenting.

The ingredients of a good female parent that is, the beliefs explicating what a female parent should be like, signifiers an entity of what a good female parent should be. A good female parent is believed to be a contemplation of the norms, peculiarly of the duties and outlooks, recommended for person busying the function of a female parent in a household. Young and low income adult females are discriminated upon in the society because discourse about them places the duty for offense, school failure and kid disregard and maltreatment on the shoulders of such parents, specifically single female parents. Statisticss reveal that kids born to immature female parents are at an increased hazard of holding behavioural and academic jobs in school ( ) . The kids of such female parents are disadvantaged by early childbirth, so are their female parents. Harmonizing to ( ) , these adult females are discriminated and oppressed in the society because they at a higher hazard of life in poorness, and most likely to stop with their instruction, and they ne’er graduate.

In order to efficaciously understand favoritism, and the subjugation that immature female parents face which arises from it is important to place that it operates at three separate interrelated degrees ( PCS ) : personal, cultural and structural. Each of these degrees is important in its ain right, and so are the interactions between them. The personal degree is concerned with the feelings, positions, actions, attitudes and ideas of the person. The cultural degree focal points on shared ways of thought, seeing and making. The key to this degree is what Thompson illustrates as “ …an assumed consensus about what is normal and what is right bring forthing agreement to societal norms… ( ) . The structural degree is described by Thompson as being related to the web of societal divisions, which make up the society.

Cultural contradictions of maternity

There are several discourses where new female parents draw to for their individualities as different elements of themselves and their precedences change. Such discourses might change in saliency but they usually revolve around alterations in the corporal ego, professionalism, relationship with friends and household, and societal standing in their communities and households. ( ) states that all female parents irrespective of ethnicity, race, socioeconomic position, political orientation, and ability “ …share a acknowledgment of the political orientation of intensive mothering, live in a universe where kid nurturing is usually devalued and the chief accent is placed on efficiency, net income, and acquiring in front and contending with such logics in their day-to-day lives. Because of such a contradiction about maternity, adult females might experience burdened by the force per unit area in the society to intensively care for their households. But, supplying such attention is peculiarly ambitious when female parents are engaged in professional committednesss on full clip footing and when they live in societies or communities, which frown upon or devaluate these committednesss.

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Harmonizing to ( ) , these types of contradictions marginalize female parents because employer expectancies of employees are usually predicated on the construct that every member of staff should be an ideal worker. Ideal workers usually put their callings and the wagess that booming callings bring foremost, and they should be able to to the full perpetrate to their callings. Both work forces and adult females by definition can be ideal workers every bit long as they do non hold to give a batch of their clip to other responsibilities such as fostering their kids. However, in modern society adult females struggle with this construct of ideal worker because in legion cases adult females have enormous attention giving duties. Though the projects of child care are going more and more shared by both parents, the duty overpoweringly remains on the female parents ‘ shoulders.

Identity and multi cultural contradictions of maternity

Family and work operate as two primary kingdoms of life, which are negotiated by single household members and twosomes as they search for ways to build productive boundaries and individualities amidst a figure of contradictions and possibilities ( ) . In such efforts, persons engage in individuality work whereby they circuitously place themselves to move and talk from certain individualities. Identity is a fluid and thorny synergistic building of personal individualities and many cultural and societal group rank individualities ( ) . Because of continuance of socialisation, individualities can be considered as being inter-subjectively constructed. Sine individualities are inter-subjectively created over infinite and clip through attendant patterns and discourse, they illustrate persons ‘ dialogues with others, their active defining of their worlds, and their procedures of significance creative activity through lived experiences ( ) . In such procedures, interactive context map as channels for possible feelings and place revelations.

In the instance of diverse adult females switching into pull offing household work issues and working maternity, societal forces include household, discourses of work, business, gender, ethnicity, genders, professionalism, and ability or disablement. For illustration, ( ) explain the many ways that Chinese adult females construct household and calling that are rather similar to and different from Western adult females ‘s battles but align with the socio historical political context where adult females work and shack. In relation to gender, occupational, household and professional discourses, ( ) found that the participants of the survey, specifically adult females in the technology profession, engaged in many self-identifications particularly their self representation as good female parents. These adult females contended with work and household struggle because in big portion to the male organisational professions and civilizations where they worked. Adding to these sorts of individuality placement, diverse adult females might cite individualities, which relate to boundaries of inappropriate work and household intersections. In this individuality placement and boundary direction, for case, immature black female parent might defy and utilize negative media images of the African American household life as they figure out their familial and social functions.

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In such and other individuality buildings, new female parents or mothers-to-be might pull on culturally certain discourses to build what they deem to be appropriate and meaningful for the support of friends, other household members, foremans and employees. In a survey conducted by ( ) , of Asiatic American, African American, Latino American, and White American households ‘ dependance on other people, “ …there were some cultural fluctuations in web participating and societal support but these differences are non every bit widespread as would be foreseen by cultural discrepancy theoretical accounts ( ) . However, Asiatic American more than other groups spent more clip with friends and households whilst mixing with others and in times of diversion. In catastrophe state of affairss, White Americans are extremely likely to name on other people peculiarly non household members contrasted to cultural minorities ( ) .

Women besides draw upon other people through their household ties and engineering in order to determine their working female parent peculiarity. Harmonizing to ( ) , entrepreneurial female parents of unknown ethnicities plighting to household work balance web sites sought out other adult females concern proprietors for support and advice. Such enterprisers materially and ramblingly positioned themselves as active agents in both work and household kingdoms as they used their ain advice and experiences from other female place concern proprietors to configure their clip, infinite and engagement of kids and spouses in their work. Therefore, they might be fighting including cultural discourses on which diverse adult females portray in making relationships with other people during their developments into working maternity.

Construction, relevancy, and power of the dominant discourses of the good female parent and bad female parent

Discourse of the bad female parent

Mothers who are stigmatized are described through the explicitly age, gender race, and category based narrations of the public assistance queen and teenage female parent. Such narrations, about ever conflated with each other ; adolescent female parents are assumed to be dependent on public assistance and female parents on public assistance are believed to hold been adolescent female parents create the impression and outlook that hapless and immature adult females, peculiarly hapless adult females of colour, are per se bad female parents undeserving of the position linked with good maternity, and therefore, necessitating relatiative societal policy to keep their nonstandard behaviour.

The discourse of low income immature maternity asserts that immature adult females have kids so as to carry through their ain demands, disregarding the demands of kids for financially and educated stable female parents ( ) . It is suggested that a adult females egoistic plenty to bear a kid into a place with limited agencies can non perchance be sacrificial adequate to be a good female parent. In add-on to this, accepted discourse of ‘children holding kids ‘ implies that immature or adolescent female parents by virtuousness of their age, are excessively immature to recognize the demands of a good female parent, who should be a expert in looking after her kid and actively developing his or her character and mind ( ) . Such discourse besides suggests that hapless and immature adult females bear kids to acquire a public assistance cheque, a point of view that sites these adult females as really untactful as they “ …they bring their kids into the kingdom of market values by seting a monetary value on their heads… ” ( ) , therefore hapless immature female parents placed in blunt contrast to adult affluent and in-between category female parents who conjecture their kids as priceless and be after their gestations in order to engage their calling classs, fiscal abilities and sibling spacing ( ) .

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In add-on to this, bad female parents in the media are illustrated by images of slovenly or big single adult females with many kids from different male parents. These adult females are treated as societal jobs or objects of concern, which need intercession. Poor and immature female parents, particularly African American and Latino female parents are illustrated as unfit and opprobrious female parents who hit, yell at or disregard their kids and such images are “ …not defied by images of public assistance female parents stating the media that all they have to make is dress, provender and protect their children… ” ( ) . Such images confirm the avowal made though the discourse of the bad female parent that hapless or adult females with low incomes are lazy, irresponsible, immoral, sexually promiscuous, and missing aspiration. Political discourse even describes such female parents as animate beings whose kids need public assist though their female parents are undeserving ( ) . Low income, immature, and peculiarly African American female parents are illustrated as selfish, immoral, undignified, and greedy, the contrary to the good female parent.

Class political orientations and gendered race at the centre of the discourse of the bad female parent. A immature miss is a cardinal component of the bad female parent while an grownup female parent is a cardinal component of the good female parent. Such premises derive from the adopted double star of grownup kid, which places grownups as independent, stable, rational, sexual, agentic and the carriers of kids and power, particularly female kids as dependant, unstable, irrational, nonsexual, and inactive. At the centre of this kid or grownup double star is gender ; grownups are sexual whist healthy or normal kids are nonsexual ; therefore, when a female kid shows marks of sexual cognition, for case, bears a kid, adults gets discerning and handle her as pervert due to the fact that she breaches the cultural order of age classs ( ) . Concurrently a sexually active teenage miss who is non married violates the sexual artlessness and pureness of immature adult females and when she is identified as agentic in the sense of seeking out, she becomes more of a menace.

It is obvious that the discourse of bad maternity is constructed from connexions of race, gender, category and age discourses. Low income or hapless adult females, peculiarly African American adult females are alleged to hold aberrant morality and gender and immature adult females who are irrefutably sexually active are assumed to be irresponsible and immoral. Such mobilisation of race, gender, category and age political orientations